Ash Shifa (Muhammad: Messenger of Allah) Qadi Iyad

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Mashariq al-Anwar `ala Sahih al-Athar, based on al-Muwatta of Malik ibn Anas, Sahih Al-Bukhari of Imam Bukhari and Sahih Muslim by Muslim ibn al-Hajjaj. QADI 'IYAD His full name was Abu al-Fadl 'Iyad ibn Musa ibn 'Iyad ibn 'Imran ibn Musa ibn Muhammad ibn 'Abdullah ibn Musa ibn 'Iyad al-Yahsubi, the famous Imam. He was born in Ceuta in the month of Sha'ban, 496 AH and lived there although his family originated from Andalusia. According to his son, Muhammad, his ancestors originated in Andalusia and then moved to the city of Fes, staying in the Qarawiyyin at some point. 'Imrun moved to Ceuta after having lived in Fes. Qadi 'Iyad was the Imam of his time in hadith and its sciences. He was a scholar of tafsir and its sciences, a faqih in usul, a scholar in grammar, language and Arabic speech, as well as in the battles and lineages of the Arabs. He had insight into judgements and had the legal competence to write contracts. He preserved and knew the Maliki madhhab. He was an excellent poet, familiar with literature and an eloquent orator. He was steadfast, forbearing and a good companion. He was generous and gave a lot of sadaqa. He was constant in action and tenacious in the truth. He died in Marrakesh in the month of Jumada al-Akhira or Ramadan in 544 AH. Ibn Mada'(Ahmad ibn Abdul Rahman-) Ibn Mada'(Ahmad ibn Abdul Rahman-)". Archived from the original on 2018-02-18 . Retrieved 2012-12-23.

Mutahhar ibn Tahir-al-Maqdisi, Al-Muqaddasi (fl. 966), Kitab al-Bad' wah-tarikh, vol.4 (on the neighbors of the Bujja), quoted in Lewis, B. (1992). Race and slavery in the Middle East: An historical enquiry. New York: Oxford University Press. Chapter 7. Section 4 – The rebuttal to those who say the journey was a dream Section 5 – The Prophet’s seeing of His Lord Al-Jahiz, Medieval Sourcebook: Abû Ûthmân al-Jâhith: From The Essays, c. 860 CE". Retrieved 2 October 2014. [2] In doctrine Iyad to known have influenced later scholars like Ibn Taymiyyah and Taqī ad-Dīn as-Subkī (d.1355) in expanding the definition of heresy in apostasy, being the first to call for the death penalty for those Muslims guilty of “disseminating improprieties about Muḥammad or questioning his authority in all questions of faith and profane life” (according to Tilman Nagel). [15]Bughya al-ra'i lima Tadmanahu Hadith Umm Zara` min al-Fawa'id, published with Tafsir nafs al-Hadith by Al-Suyuti. Cadi Ayyad University, also known as the University of Marrakech, was named after him. Qadi Ayyad is also well-known as one of the seven saints of Marrakech and is buried near Bab Aïlen. Ikmal al-mu`lim bi fawa'id Muslim, a famous commentary on Sahih Muslim which transmitted and expanded upon al-Maziri's own commentary, al-Mu`lim bi-fawa'id Muslim. Qadi `Iyad's own commentary was utilised and expounded upon heavily by Al-Nawawi in his own commentary of Sahih Muslim. Abu'l-Qadl Iyad ibn Musa ibn Iyad al-Yahsubi, Qadi of Ceuta during the time of the Murabitun. He travelled to Andalus to study and in Cordoba he learnt from such luminaries as Ibn Rushd, the grandfather of the Qadi and philosopher of the same name. Iyad was already accepted in scholarly circles when he was eighteen and was appointed qadi when he was 35 becoming first the qadi of Ceuta in 515 AH/ 1121 CE and later Granada in Spain in 531 AH/ 1136 CE. He was exemplary in his knowledge of the sciences of hadith from which ocean he drew his astonishing work ash-Shifa. He also wrote the Foundations of Islam on fiqh, and Tartib al-Madarik on the luminaries of the school of Madina. He opposed Ibn Tumart's claim to be the Mahdi and was exiled to Marrakech where he was murdered.

He wrote the Kitab at-Tanbihat al-Mustanbita (Discovered Admonitions) on the Mudawwana in which he put all the unusual phrases as they should be properly vowelled and he formulated its questions. He wrote the Kitab Tartib al-Madaraik wa Taqrib al-Masalik on Imam Malik ibn Anas and the notable men of the Maliki madhhab. Catlos, Brian A. (2018). Kingdoms of Faith A New History of Islamic Spain. C. Hurst & Co. p.259. ISBN 9781787380035. It was also related from Jubayr ibn Mut’im, his son Muhammad, and his grandson Jubayr ibn Muhammad, and it was narrated by ‘Ubaydullah ibn ‘Abdullah ibn ‘Utbah, from Ibn ‘Abbas. Mujahid relates it from from Ibn ‘Umar, and Hudhayfah relates it from ‘Abd al-Raḥmān al-Sulamiyy, and Muslim ibn Abi ‘Imran al-Azdi.

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When the Muwahhids were victorious, he travelled to Sila to meet their Amir and stayed until the affairs of the Muwahhids became unsettled in 543. After this Qadi Iyad’s situation became untenable and he went to live in Marrakesh, an exile from his home, finally dying and being buried there. He died in the month of Jumada al-Akhira or Ramadan in 544 AH. It is said that he was poisoned by a Jew. He was buried at the Gate of Ilan inside the city. Works He travelled to Andalusia in 509 in search of knowledge. In Cordoba he studied with Qadi Abu ‘Abdullah Muhammad ibn ‘Ali ibn Hamdin and Abu’l-Husayn ibn Siraj, Abu Muhammad ibn ‘Attab and others. He received an ijaza from Abu ‘Ali al-Ghassani. In the east, he studied with Qadi Abu ‘Ali Husayn ibn Muhammad as-Sadafi and others. He was very keen to meet the shaykhs and learn from them. He was taught by Abu ‘Abdullah al-Mazini. He wrote to him to ask for an ijaza. Abu Bakr at Tartushi gave him an ijaza. One of his shaykhs was Qadi Abu’l-Walid ibn Rushd. The author of as Sila al-Bashkuwaliyya, who may have had it from Abu Zayd, said that he had a hundred shaykhs, some of whom he merely listened to and some of whom gave him an ijaza. Al-Shifa bi Ta’rif Huquq al-Mustafa- The healing (of the reader) by defining the rights of the chosen – Prophet Praise and peace be upon him. By Qadi Ayyad – An Adaptation and Abridgement AL-SHIFA BI TA’RIF HUQUQ AL-MUSTAFA- THE HEALING Book Contents If (all types of men) are taken, from the first, and one placed after another, like the Negro from Zanzibar, in the Southern-most countries, the Negro does not differ from an animal in anything except the fact that his hands have been lifted from the earth -in no other peculiarity or property - except for what God wished. Many have seen that the ape is more capable of being trained than the Negro, and more intelligent." The Imam, Hafiz, Abulfadl (may Allah be pleased with him) opens his great work of Prophet Mohammed's biography with an introduction saying: Praise be to Allah who is alone in possessing His most splendid Name, and is the Owner of unconquerable might. Praise be to Allah who is Unique having the highest Names, the Owner of tremendous might, having neither beginning nor end. He is apparent, not by imagination or guesswork. He is the hidden out of purity, not out of nonexistence who has encompassed everything in His Mercy and Knowledge Allah has sent an abundance of His Favor to those whom He guides (friends) and He sent to them a Messenger of pure descent from the best among Arabs and non-Arabs and who is the finest both in lineage and upbringing. His intelligence and patience were greater than any of the creation of Allah, and his knowledge and understanding were indeed of the highest standing. His conviction was the strongest likewise his determination, as for his compassion and mercy it was the greatest of all humans. Allah purified him in both spirit and body and protected him from all imperfections and blemishes, and bestowed him with wisdom and judgment. Through him, Allah opened eyes that were blind, hearts that were covered and ears that were deaf, and He caused people to believe in Him. Those whom Allah had decreed happiness honoured and helped him, as for those to whom Allah had written wretchedness they rejected and turned away from him. Allah says, "But he who is blind in this life shall be blind in the Everlasting Life and will be further astray from the Path." 17:72. May Allah praise His Messenger with praising that increase continuously and may He grant peace upon his family and Companions.

many other crucial issues that the Believer needs in their relationship with Allah and His Messenger.The Kitab al-Shifa is arranged by topic, collecting sources from the Quran and Hadith on the Prophet Muhammad, along with the author’s commentary, on various themes. For example, different sections are dedicated to God’s kindness and gentleness toward Muhammad; the Prophet’s matchless character, intellect, and physique, as well as his ability to predict the future. Rather than a traditional biography, the Kitab al-Shifa is more of a handbook of traditions and remains a popular devotional text. a b Camilo Gómez-Rivas, Islamic Legal Thought: A Compendium of Muslim Jurists, p 324. Koninklijke Brill NV ISBN 978-90-04-25452-7 When the Messenger of Allah ﷺ went on the Night Journey, and informed his people of an approaching caravan and its company as a sign to them, they asked: ‘When will it arrive?’ of key events that took place in the life of the Prophet such as his birth, his night journey, his ascension, and more.