Mens Ladies Unisex Leather Socks Khuffs Khuffain Hajj Umrah

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So in this case the wiping replaces the washing, so just as it was necessary to wash the whole limb, then likewise it is necessary to wipe over the whole bandage. So in this case he has prayed the fajr, dhuhur, 'asr, maghrib, and isha' of Tuesday in his khuffayn, and none of these are counted in the period of wiping because they occurred before he wiped over his socks. A person wipes over his socks after the period of wiping has expired and prays, what is the ruling of his prayer?

Khuff (Leather Socks) - The Islamic Place Khuff (Leather Socks) - The Islamic Place

In the convention of the legal jurists it is that which is placed over a part of the body which needs to be washed while purifying oneself due to a necessity like the preventative measure over a break, or the plaster/bandage which is placed over a limb or over a pain in the back or the likes.If one does take them off, he must take the socks off and wash the feet completely the next time he makeswudu. What is the correctness of the condition set by some of the legal jurists that the feet be covered .

Socks for Purification Rulings Regarding the Wiping Over the Socks for Purification

And this indicates that the prayer is not acceptable when there is something in it which is impure, and because when the wiper wipes over the filth it sullies him also, and then he is also not in a state of purity. This is because the purity gained from wiping is a complete state of purity, so it is desirable to say that if he can wipe over his socks after putting them on after having washed his feet, then he can wipe over them after the purification of wiping over them. Then afterwards he informed his Companions that this was because Jibril had informed him that they had filth or dirt on them.Some scholars have affirmed the permissibility of wiping on such socks provided that they are thick and not transparent. But if he removes them then he should look, if he removes only a small portion than this is alright, but if he removes the majority of the sock then wiping over them in the future becomes invalid [in the case where this is not the first wudhu]. It is not permissible to make masah on a khuff that is torn to such an extent that an area equal to the size of three small toes is exposed.

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What is the stance on the saying of Ibn Abbas: "The Messenger did not wipe after (the revelation) of Surah Ma'idah" and that what is related from 'Ali preceded this revelation? e. the right hand wipes over the right foot and the left hand over the left foot at the same time, as one would wipe the ears.And the purity of tayammum has no connection to the feet, rather it is only concerned with the hands and face.

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So building upon this it is permissible to wipe over torn or thin khuffayn, because the purpose of the khuffayn is not to cover the outer skin, rather it is to protect the feet and benefit them . What is the ruling of wiping on the khuffayn and jawarab, and what is the evidence for that from the Book and Sunnah?So one wipes over the turban or the majority of it, and it is also the sunnah to wipe over the bare regions of the head like the forehead and the back of the head and the ears. For indeed as long as the name khuffayn or jawarab is applicable to the item then wiping over them is permissible, because the sunnah has described wiping over the khuffayn in a general way.