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Charles A. Gallagher (2010). "White". In Hernan Vera; Joe R Feagin (eds.). Handbook of the Sociology of Racial and Ethnic Relations. Springer Publishing. p.9. ISBN 978-0387764627. White as a social identity is inextricably linked to power, privilege, and dominance ... Given that whiteness is often viewed as a status symbol, it is not surprising that a marketing study in 2006 found that 40% of women in Hong Kong, Malaysia, the Philippines, South Korea, and Taiwan routinely use skin whitening creams (Fuller 2006). In these countries "whiter" skin functions as a mark of beauty for women, a tangible asset that privileges those with lighter skin above those who are darker or less white. The gap, instead, relies largely on inheritance—wealth passed from one generation to the next. And that wealth often comes in the form of inherited homes with value. When white families are able to accumulate wealth because of their earning power or home value, they are more likely to support their children into early adulthood, helping with expenses such as college education, first cars and first homes. The cycle continues. Rothman, Joshua (May 13, 2014). "The Origins of "Privilege" ". The New Yorker . Retrieved May 14, 2014.

Branscombe, Nyla R.; Schmitt, Michael T.; Schiffhauer, Kristin (August 25, 2006). "Racial Attitudes in Response to Thoughts of White Privilege". European Journal of Social Psychology. 37 (2): 203–15. doi: 10.1002/ejsp.348. Archived from the original on January 6, 2013 . Retrieved July 19, 2008. Jilani, Zaid. "What Happens When You Educate Liberals About White Privilege?". Greater Good. Greater Good Science Center . Retrieved June 4, 2019. Stossel, John; Gena Binkley (November 5, 2006). "Does White Privilege Exist in America? Scholars Debate Whether Society Overlooks Minorities". 20/20. ABC News. Thomas K. Nakayama and Robert L. Krizek argued that one reason whiteness remains unstated is that whiteness functions as the presumed and invisible center of communication; it is only by making this center visible that the effects of white privilege can be examined. [65] Unjust enrichment First, thank you for the article. I find it reasonably written. Aside from my own enlightenment, my purpose for listening to and learning from the viewpoints of others on this subject is for the purpose of defending myself against classroom bias, as I am known to play the devil's advocate.Some scholars [ who?] claim white people are seen presumptively as "Australian", and as prototypical citizens. [168] [169] Catherine Koerner has claimed that a major part of white Australian privilege is the ability to be in Australia itself, and that this is reinforced by, discourses on non-white outsiders including asylum seekers and undocumented immigrants. [170] Lipsitz, George. The Possessive Investment in Whiteness: How White People Profit from Identity Politics, Revised and Expanded Edition. Temple University Press, 2006. ISBN 1-56639-635-2.

The products white people need for their hair being in the aisle labeled “hair care” rather than in a smaller, separate section of “ethnic hair products.”

Feelings of guilt or defensiveness are common responses, but ultimately, they’re counterproductive. Rather than centering your own feelings of discomfort, center the feelings of people of color in evaluating what to do with this information. If your instinct is telling you it’s more comfortable to retreat or reassure yourself that you are not racist, think instead, What actions can I take to help? Learn when to listen, when to amplify and when to speak up. Steyn, Melissa E. (2004). "Rehabilitating a whiteness disgraced: Afrikaner white talk in post‐apartheid South Africa". Communication Quarterly. 52 (2): 143–169. doi: 10.1080/01463370409370187. S2CID 145673861. a b Hintzen, Percy C. (2003). Henke, Holger; Fred Reno (eds.). Modern Political Culture in the Caribbean. University Press of the West Indies. p.396. ISBN 978-9766401351. In making their claims to white elite status, the elite of colonial Africa and its colonized diaspora have managed to reproduce, in postcolonial political economy, the very forms of domination that existed under colonialism. These forms are rooted in racial exclusivity and racial privilege. Bennett, Jacob (May 2012), "White Privilege: A History of the Concept", Master's Thesis at Georgia State University.

Cole, Mike, 1946- (2008). Marxism and educational theory: origins and issues. London: Routledge. pp.36–49. ISBN 978-0-203-39732-9. OCLC 182658565. {{ cite book}}: CS1 maint: multiple names: authors list ( link) Lucal, Betsy (July 1996). "Oppression and Privilege: Toward a Relational Conceptualization of Race". Teaching Sociology. 24 (3): 245–55. doi: 10.2307/1318739. ISSN 0092-055X. JSTOR 1318739. OCLC 48950428. S2CID 51912528.Powell, Adam A.; Branscombe, Nyla R.; Schmitt, Michael T. (2005). "Inequality as Ingroup Privilege or Outgroup Disadvantage: The Impact of Group Focus on Collective Guilt and Interracial Attitudes" (PDF). Personality and Social Psychology Bulletin. 31 (4): 508–21. doi: 10.1177/0146167204271713. PMID 15743985. S2CID 11601487. Archived from the original (PDF) on May 22, 2013 . Retrieved April 15, 2013. Abrams, Laura S.; Gibson, Priscilla (2007). "Teaching notes: Reframing multicultural education: Teaching white privilege in the social work curriculum". Journal of Social Work Education. 43 (1): 147–160. doi: 10.5175/JSWE.2007.200500529. S2CID 145640470.