Queerying Occultures: Essays from Enfolding Vol. 1

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Structured Query Language (SQL) is the most famous of the query languages. SQL grew up alongside the Query By Example (QBE) system developed by IBM in the 1970s. It serves the basis of relational databases. The statement above filters specific data from the table. It will generate the following result table: Name

Warner, Michael (1993). Warner (ed.). Introduction. Minneapolis: University of Minnesota Press. pp.Xxiii–xxxi. {{ cite book}}: |work= ignored ( help)

The DELETE query works to remove existing records from particular tables. In this example, we are going to delete the Unemployed records using the following statement:

In Pia Livia Hekanaho's essay "Queering Catcher: Flits, Straights, and Other Morons," she uses queering to analyze “the leaking boundaries of 'straight' (heterosexual) masculinity and the queer identities that may lie beyond those boundaries” in J.D. Salinger’s 1951 novel Catcher in the Rye. In it, she looks at how the narrator Holden Caufield is caught between the strictness of normative masculinity and a fear of non-normative sexualities and manhood. [7] Judith Butler uses a queer reading of the 1929 novel Passing by Nella Larson to see the possibilities of blurring the binaries of both race and attraction. [10] Belous, C. K., & Bauman, M. L. (2017). What’s in a name: Exploring pansexuality online. Journal of Bisexuality, 17(1), 58–72. Oakley, A. (2016). Disturbing hegemonic discourse: Nonbinary gender and sexual orientation labeling on Tumblr. Social Media + Society, 2(3), 1–12.Methods: A small-scale, qualitative study was designed, which included semi-structured interviews with pre-school teachers who educate four to six years old children in Greece. Five participants were interviewed, and the interviews were analysed with the use of thematic analysis. The questions asked in the interviews were oriented around the teachers’ reflections on the use of a mentioned book in their classrooms, upon possibilities or difficulties in relation to the use of this kind of literature and finally, their ideas about children, gender and sexuality. Roseneil, S., Crowhurst, I., Hellesund, T., Santos, A. C., & Stoilova, M. (2013). Changing landscapes of heteronormativity: The regulation and normalization of same-sex sexualities in Europe. Social Politics, 20(1), 165–199. Renninger, B. J. (2015). “Where I can be myself … where I can speak my mind”: Networked counterpublics in a polymedia environment. New Media & Society, 17(9), 1513–1529. Mitchell, H., & Hunnicutt, G. (2019). Challenging accepted scripts of sexual “normality”: Asexual narratives of non-normative identity and experience. Sexuality & Culture, 23(2), 507–524. Galupo, M. P., Davis, K. S., Grynkiewicz, A. L., & Mitchell, R. C. (2014). Conceptualization of sexual orientation identity among sexual minorities: Patterns across sexual and gender identity. Journal of Bisexuality, 14(3–4), 433–456.

Soderling, Stina (2016). Gray, Mary L.; Johnson, Colin R.; Gilley, Brian J. (eds.). Queer Rurality and the Materiality of Time. New York University Press. ISBN 978-1-4798-3077-0. {{ cite book}}: |work= ignored ( help) Savin-Williams, R. (2016). Sexual orientation: Categories or continuum? Commentary on Bailey et al. (2016). Psychological Science in Public Interest, 17(2), 37–44. With GraphQL, users can query for and receive only the specific data they’re looking for; not more, not less. As Nyanzi states, reflecting on her own experiences, queerness cannot be neatly defined because same-sex and cross-sex desires and lives are intimately connected. We take up Nyanzi's suggestion to move away from studying sexuality as forming the core of one's self or one's identity and, instead, study the ways in which people play into the inherent instability of normative structures. Moreover, she invites scholars of queer sexualities to analyse normative discourse not only as descriptive, as if they illustrate actual praxis, but also always in relation to what they represent or speak for. For instance, as Gaudio and Pierce rightly observe, the virulent homophobic discourse that swept over Nigeria in the 2010s cannot be explained only by the presence of people with same-sex proclivities, cultural reasons and/or religious change, but that longer-standing moral anxiety and political conflict are important in explaining the surge (Gaudio Reference Gaudio2014; Pierce Reference Pierce2016). How, then, to theorize from people's everyday realities, desires and practices as they navigate, confirm and simultaneously defy normative expectations? How to include in our definitions and explorations of queerness the vagaries of people's daily realities in the hetero-patriarchal structures of their society? How to study both resilience and vulnerability in situ?Richards, C., Bouman, W. P., Leighton Seal, L., Barker, M. J., Nieder, T. O., & T’Sjoen, G. (2016). Non-binary or genderqueer genders. International Review of Psychiatry, 28(1), 95–102.