The Islamic Antichrist: The Shocking Truth about the Real Nature of the Beast

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Whitford, David M. (Spring 2008). "The Papal Antichrist: Martin Luther and the Underappreciated Influence of Lorenzo Valla". Renaissance Quarterly. Cambridge, England: Cambridge University Press. 61 (61): 26–52. doi: 10.1353/ren.2008.0027. S2CID 162257968. quote from McGinn, Bernard, Visions of the End. Apocalyptic Traditions in the Middle Ages, New York: Columbia Harris, J. Rendel (2015). The Odes and Psalms of Solomon. Cambridge University Press. ISBN 978-1-107-49773-3.

Hughes, Kevin L. (2005). Constructing antichrist: Paul, biblical commentary, and the development of doctrine in the early Middle Ages. Washington, D.C.: Catholic University of America Press. pp.29–31. ISBN 978-0813214153. The second or first century book, Odes of Solomon, written by an Essene convert into Christianity, makes mention of the Antichrist in figurative terms, where the redeemer overcomes the monstrous dragon. [20] [21] [22] In his Commentary on Daniel, Jerome noted, "Let us not follow the opinion of some commentators and suppose him to be either the Devil or some demon, but rather, one of the human race, in whom Satan will wholly take up his residence in bodily form." Instead of rebuilding the Jewish Temple to reign from, Jerome thought the Antichrist sat in God's Temple inasmuch as he made "himself out to be like God." He refuted Porphyry's idea that the "little horn" mentioned in Daniel chapter 7 was Antiochus IV Epiphanes by noting that the "little horn" is defeated by an eternal, universal ruler, right before the final judgment. [37] Instead, he advocated that the "little horn" was the Antichrist:McGinn, Bernard (1988). "Portraying Antichrist in the Middle Ages". In Werner Verbeke; D. Verhelst; Andries Welkenhuysen (eds.). The Use and Abuse of Eschatology in the Middle Ages. Leuven: Leuven University Press. p.1. ISBN 978-9061862598. [...] Thomas Malvenda, the indefatigable Dominican whose massive De Antichristo published in 1604 is still the most complete treatment of the subject.

Does this mean that I don’t believe Islam is dangerous and its leaders want to take over the world? Not at all. My aversion to Islam is not because of Bible prophecy anymore than my aversion to atheism, communism, secularism, scientism, materialism, naturalism, pietism, socialism is linked to and dependent on an understanding of Bible prophecy.

Summary

a b c d e "Signs of the Reappearance of the Imam of the Time (a.s.)". Al-Islam.org. 13 December 2016.