Fortress of the Muslim (Pocket Size)

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a b c d e García-Arenal, Mercedes (2014). "Granada". In Fleet, Kate; Krämer, Gudrun; Matringe, Denis; Nawas, John; Rowson, Everett (eds.). Encyclopaedia of Islam, Three. ISSN 1873-9830. {{ cite book}}: |journal= ignored ( help) The Moor's Last Stand: How Seven Centuries of Muslim Rule in Spain Came to an End, Elizabeth Drayson You are most welcome, Brother. Please share the blessings of this knowledge with your family and friends as well, Insha’Allah. Ibn As-Sunni, no. 54, Ibn Majah no. 925. Its chain of transmission is good (Hasan), Ibn Al-Qayyim 2/375.

a b c d "Modesto Tiburcio Cendoya Busquets | Real Academia de la Historia". dbe.rah.es. Archived from the original on 25 February 2022 . Retrieved 25 February 2022. Allaahumma 'aafinee fee badanee, Allaahumma 'aafinee fee sam'ee, Allaahumma 'aafinee fee basaree, laa 'ilaaha 'illaa 'Anta (three times). O Allah, grant my body health, O Allah, grant my hearing health, O Allah, grant my sight health. None has the right to be worshipped except You.’ Abu Dawud 4/324, Ahmad 5/42, An-Nasa'i, 'Amalul-Yawm wal-Laylah (no. 22), Ibn As-Sunni (no. 69), Al-Bukhari Al-'Adab Al-Mufrad. Its chain of transmission is good (Hasan), Ibn Baz, p. 26.a b c d e f Puerta Vílchez, José Miguel; Núñez Guarde, Juan Agustín (2011). Reading the Alhambra: a visual guide to the Alhambra through its inscriptions. Granada, Spain: Patronato de la Alhambra y Generalife: Edilux. ISBN 978-84-86827-62-5. OCLC 828680669.

For evening recitation, say here: Allaahumma 'innee 'as'aluka khayra haathihil-laylati: "My Lord, I ask You for the good things of this night." Whoever recites this with conviction in the evening and dies during that night shall enter Paradise, and whoever recites it with conviction in the morning and dies during that day shall enter Paradise, Al-Bukhari 7/150. Other reports are in An-Nasa'i and At-Tirmithi. Abdullah Ibn Khubaib said: ‘The Messenger of Allah said to me ‘Recite!’ I replied ‘O Messenger of Allah, what shall I recite?’ he said ‘Recite: Whoever says this when he rises in the morning will be protected from jinns until he retires in the evening, and whoever says it when retiring in the evening will be protected from them until he rises in the morning. It was reported by Al-Hakim 1 / 562, Al-Albani graded it as authentic in Sahihut-Targhib wat-Tarhib 1/273, and traces it to An-Nasa'i and At-Tabarani. He says that At-Tabarani's chain of transmission is reliable (Jayyid). When you say this in the evening, you should say: Allaahumma maa 'amsaa bee...: "O Allah, as I... enter this evening..."In the space between the former mosque and the Palace of the Lions stood the Rawda (spelled Rauda in Spanish), the royal mausoleum of the Nasrids. The term rawda (Arabic: الروضة) means 'garden' in Arabic, but a number of historic Islamic necropolises or cemeteries were known by this name, including the necropolis of the former Umayyad rulers in Cordoba. [207] [213] The Nasrid mausoleum was first built by Isma'il I in the early 14th century, [39] [207] though an earlier cemetery may have already existed there previously. [213] The structure no longer stands today but it has been studied by archeologists and its foundations are still visible. [214] The necropolis consisted of a rectangular enclosure which was accessed through a small horseshoe-arch gate preserved today on its north side. Inside the enclosure was a square mausoleum chamber covered by a roof with a central square lantern. (The presence of the lantern is indicated by the remains of four pillars in the center of the structure.) Some rectangular rooms were adjoined to the side of this chamber. The mausoleum was preceded by a rectangular courtyard. This layout was similar to some earlier mausoleums in North Africa and to the later Saadian Tombs in Marrakesh. [17] [213] Like the nearby mosque, the mausoleum was aligned with the qibla. It was decorated with carved stucco and tilework, remains of which have been uncovered in excavations. The windows of the central lantern were closed with wooden latticework, an example of which is preserved in the Alhambra Museum today. [213]

Martín, Adelaida Martín (2019). "A New Architectural Approach to the Alcazaba and the Torre del Homenaje". Cuadernos de la Alhambra. 48: 175–199. Archived from the original on 28 February 2021 . Retrieved 11 April 2022. White marble quarried from Macael (in Almeria province) was also used to make fountains and slender columns. [89] [106] The capitals of columns typically consisted of a lower cylindrical section sculpted with stylized acanthus leaves, an upper cubic section with vegetal or geometric motifs, and inscriptions (like the Nasrid motto) running along the base or the top edge. [89]

Allah will spare whoever says this four times in the morning or evening from the fire of Hell, " Abu Dawud 4/317. It was also reported by Al-Bukhari in Al-'Adab Al-Mufrad, An-Nasa'i in 'Amalul-Yawm wal-Laylah and Ibn As-Sunni. Nasa'i's and Abu Dawud's chains of transmission are good (Hasan), Ibn Baz, p. 23. The architecture of the Nasrid palaces reflects the tradition of Moorish architecture developed over previous centuries. [16] [14] It is characterized by the use of the courtyard as a central space and basic unit around which other halls and rooms were organized. [17] Courtyards typically had water features at their center, such as a reflective pool or a fountain. Decoration was focused on the inside of the building and was executed primarily with tile mosaics on lower walls and carved stucco on the upper walls. Geometric patterns, vegetal motifs, and Arabic inscriptions were the main types of decorative motifs. Additionally, "stalactite"-like sculpting, known as muqarnas, was used for three-dimensional features like vaulted ceilings. [13] [17] Panorama of the Alhambra from Mirador de San Nicolas. From left to right: Generalife, Veleta mountain, Nasrid Palaces, Palace of Charles V, and Alcazaba Night view of Alhambra from Mirador de San Nicolas Panorama of the Alhambra Etymology [ edit ]